The Emotional Life of Our Brain

  “When we are about to choose a partner, or get married to a certain partner –that’s the kind of decision that we cannot make based on a cold cognitive calculus” says Richard Davidson, the seminal neuroscientist known for his research on what determines our emotional styles. In the interview with Krista Tippet, he adds  “we consult our emotions for making that decision, and if our emotions were disrupted, it will really impair our capacity to make those kinds of decisions.” In the assessment of the functioning of the emotional brain, he identifies six innate capacities which constitute our emotional

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Siri Hustvedt on the Creative Impulse and the Meaning of Life

    Siri Hustvedt, the prizewinning writer and scholar, describes the meaning of life in her vigor for work, the joy she finds in the creative impulse and the urgency to write driven by it. She recounts her life being a woman writer in men’s world, married to the well-known writer Paul Auster and describes her remedies to overcome the challenges of the “writing self”. Her deep knowledge of psychoanalysis, art and neuroscience is woven in her stories where the human condition is playing up real and tangible. She insightfully draws answers to the question “what are we ?” Here

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Dancing Keeps Us Happy

  In the dance, one finds the cinema, the comic strips, the Olympic hundred meters and swimming, and what’s more: poetry, love and tenderness, said Maurice Bejart, the exceptional choreographer, opera director and dancer. Long before neuroscience confirmed that our brains are wired to move along with music, dancing was there. Babies, children, and adults, all instinctively move to the rhythm of the music. Based on recent cognitive research, it seems like human beings are universally synchronized with the chords of music. Moreover, the rhythmic movement lifts our mood, regulates the mental and emotional fluctuations, and we become happier. Such

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Psychoanalytical Therapy, How it Works and What to Expect, myth II

  Psychoanalytic therapy aims to explore the hidden emotions, repressed childhood memories, fantasies and thoughts affecting present behavior and relations of the client. The ultimate gain is a sound sense of self, contentment at a higher state of consciousness and self-mastery. The history of the psychoanalytical practice is not only long but it has been evolving ever since S. Freud’s work in psychoanalysis from 1915s up to present. Moving from the divan (couch) to psychoanalytic therapy wherein the client is relocated to the armchair facing the therapist and further on to the developmental approach founded by S. Freud’s daughter Anna

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The Myth of Choosing the Right type of Therapy I

    The practice of psychology had started with two traditional schools: psychoanalytic and cognitive psychology from which further derivatives and styles of therapies would be formulated in tandem with advanced research in cognitive science and developmental psychology. Freud’s pioneering work with psychoanalysis at the turn of the 20th century and the Jungian approach to the unconscious, both prepared the field for psychological practices, primarily paving the way for psychoanalytical therapy in the 1930s. The next major school – Cognitive Behavioral psychology was founded in the late sixties by the developmentalists Bruner and Neisser.   Here is a simplified outline

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The Inner Dialogue with Our Unique Friend

    Inner dialogue with oneself is an essential human condition states psychologist and anthropologist Victor Rosenthal, in his recent book Somebody is Talking. Murmuring, noisy, intuitive, singing, liberating, the conversation made with oneself is the characteristic of all human beings. From an early age on, one speaks to himself without any external trigger, relentlessly accommodates and comforts himself … in the form of talking aloud either through objects or directly with oneself… It allows us to reflect, to come back to our self while distinguishing us from our environment, and helps us to develop our sense of discernment for

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The Subliminal Patterns Behind Perception

  The impact of our perceptual patterns on the way we navigate the “self” has always been a cornerstone in understanding human behavior. Long before neuroscience started thought experiments on the nature reality, W. James put forward “ our view of the world is truly shaped by what we decide to perceive ” and that, in effect, shapes the world around us.  C. Jung, firmly believing  “ unconscious is our great guide ”, he proclaimed that the information stored in the unconscious plays up in decoding the world, and the manifestation of the self out there. It happens in daily

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Helen Keller on Knowledge and Optimism

  “ The world is sown with good but unless I turn my glad thoughts into practical living and till my own field, I cannot reap a kernel of the good. The desire and will to work is optimism itself. ”   Helen Keller (June 27, 1880–June 1, 1968), the outstanding woman who grew up without sight or hearing, in her quest for knowing she not only became learned in philosophy, history, math, science and world matters, but also became an intellectual activist, a “doer” for the good of humankind, and the society at large. She recounts the transforming experience

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How One Gains Resilience

  “Resilience across writing is a good way to get out of the fog and light up your life” says Boris Cyrulnik, neuropsychiatrist and writer, having lost both his parents at the age of five, is a living model of how one develops resilience and can overcome the major dramas of life. When the word “resilience” was first used in physics it referred to a body’s ability to absorb an impact. Transformed to the human psyche, it is the capacity to transcend from traumatic experiences.  Brené Brown defines resilience as a character quality “ it is how we fold our

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